The field of Affective Computing AC expects to narrow the communicative gap between the highly emotional human and the emotionally challenged computer by developing computational systems that recognize and respond to the affective states of the user.
Eripit sensus mihi; Nam simul t Lesbia aspexi, nihil est super mi Quod loquar amen Lingua torpet, tenuis sub artu Flamma dimanant, sonitu suopt Lumina nocte. Nor is it in the liveliest, and most ardent heat of the fit, that wee are able to display our plaints and perswasions, the soule being then aggravated with heavie thoughts, and the body suppressed and languishing for love.
And thence is sometimes engendered that casuall faintnes, which so unseasonably surpriseth passionate Lovers, and that childnesse, which by the Curae leves loquuntur, ingentes stapent. The surprize of an unexpected pleasure astonieth us alike.
Vt me conspexit venientem, et Troja circu Arma amins vidit, maqnis exterrita monstris Diriguit visu in medi, calor ossa reliquit Labitur, et longo vix tandem tempore fatur. Besides the Romane Ladie, that die for joy to see her sonne returne alive from the battell of Cannae, Sophocles and Dionysius the Tyrant, who deceased through overgladnes: It is reported that in our age, Pope Leo the tenth having received advertisement of the taking of the Citie of Millane, which be had so exceedingly desired, entred into such excesse of joy, that he fell 1 SEN.
And for a more authenticall testimonie of humane imbecilitie, it is noted by our Ancients that Diodorus the Logician, being surprised with an extreme passion or apprehension of shame, fell down starke dead, because neither in his Schoole, nor in publique, he had beene able to resolve an argument prepounded unto him.
I am little subject to these violent passions. I have naturally a hard apprehension, which by discourse I daily harden more and more. We are never in our selves, but beyond. Feare, desire, and hope, draw us ever towards that which is to come, and remove our sense and consideration from that which is, to amuse us on that which shall be, yea when we shall be no more.
Calamitosus est animus futuri anxius. He that Thesis statement for no promises in the wind doe his businesse might perceive that his first lesson is, to know what he is, and what is convenient for him. And he that knoweth himselfe, takes no more anothers matters for his owne, but above all other things, loveth and correcteth himselfe, rejecteth superfluous occupations, idle imaginations, and unprofitable propositions.
Epicurus doth dispense with his age touching the foresight and care of what shall insue.
Amongst the lawes that regard the deceased, that which ties the actions of Princes to be examined when they are dead, seemes to me verie solid. They are companions, if not masters of the lawes: It is a custome brings many singular commodities unto nations that observe it, and to be desired of all good Princes: Wee owe a like obedience and subjection to all Kings; for it respects their office: But our commerce with them being ended, there is no reason we should refuse the unfolding of our felt wrongs unto justice and our libertie.
And such as for the respect of some private benefit or interest, doe wickedly embrace the memorie of an unworthy Prince, doe particular justice at the cbarge of publike justice. Titus Livius speaketh truly, where he saith, that the speech of men brought up under a royaltie is ever full of vaine ostentations, and false witness; everyman indiferently extolling the King, to the furthest straine of valour and soveraigne greatnesse.
But can any man, that hath his senses about him, justly prove the publike and generall testimonies that since his death have beene given, and so shall be for ever, both against him and all such like reprobates, of his tyrannicall and wicked demeanours?
I am sorrie that in so sacred a policie as the Lacedemonian was, so fained and fond a ceremonie at the death of their Kings was ever devised and brought in use. All their confederates and neighbours, all the slave-Helotes, men and women pell- mell, for a testimonie of their grief and sorrow, did mangle and gash their foreheads, and in their out-cries and lamentations exclaimed, that their deceased King, howsoever he had lived, was and had beene the best Prince that ever they had, ascribing in order the commendations due unto desert, and to the last and latter ranke, what belongs unto the first merit.
Aristotle that hath an oare in every water, and medleth with all things, makes a question about Solons speech, who saith, that no man can truly be counted happy before his death, Whether he that lived and died according to his wish, may be named happy, whether his renowne be good or ill, and whether his posteritie be miserable or no.
Whilest wee stirre and remove, wee transport our selves by preoccupation wheresoever we list: And it were better to tell Solon, that never man is happy then, since he never is so, but when he is no more.
Bertrand of Glesquin died at the siege of the castle of Rancon, neere unto Puy in Avergne: Bartholomew of Alviano, Generall of the Venetian forces dying in their service and wars about Brescia, and his bodie being to be transported to Venice, through the territorie of Verona, which was then enemie unto them, the greatest part of the army thought it expedient to demand a safe conduct for their passage of those of Verona, to which Theodore Trivulcio stoutly opposed himselfe, and chose rather to pass it by main force and to hazard the day, saying it was not convenient that he who in his life time had never apprehended feare of his enemies should now being dead, seeme to feare them.
Verily in like matters by the lawes of Greece, hee that required a dead body of his enemies, with intent to bury the same, renounced the victory, and might no more erect any trophy of it: So did Nicias lose the advantage hee had clearely gained of the Corinthians; and contrariwise, Ageshaus assured that, hee doubtfully had gotten of the Boeotians.
These actions might bee deemed strange, if in all ages it were not a common-received opinion, not only to extend the care of our selves, beyond this life, but also to beleeve, that heavenly favours doe often accompany us unto our grave, and continue in our posterity.Our website began to receive requests for information about The Purpose Driven Life last year.
So Andy and I bought the book, read it quickly and were troubled by some of its claims, promises and paraphrased "Bible" references. Latest environmental news, features and updates.
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