The transformation of marriage from the 19th century to the present

Ivory became the most important export from west-central Africa, satisfying the growing demand in Europe. The western port of Benguela was the main outlet, and the Ovimbundu and Chokwerenowned hunters, were the major suppliers.

The transformation of marriage from the 19th century to the present

Experiments with Utopia The town of Amana, Iowa operated as a communal society for 89 years. Most of the settlers were immigrants who had left Germany in and came to Iowa in As 19th century America grew larger, richer, and more diverse, it was also trying to achieve a culture that was distinct and not imitative of any in Europe.

At the same time, the thirst for individual improvement had local communities creating debating clubs, library societies, and literary associations for the purpose of sharing interesting and provocative ideas.

Maybe, people speculated, if any society were completely reorganized, it could be regenerated and, ultimately, perfected. Utopia, originally a Greek word for an imaginary place where everyone and everything is perfect, was sought in America through the creation of model communities within the greater society.

The Shakers believed in celibacy in and outside of wedlock, therefore Shaker children were usually orphans given to the church.

Most of the original utopias were created for religious purposes. One of the earliest was devised by George Rapp, a German zealot, who took followers to western Pennsylvania in Using shared funds to purchase land, the Rappites created a commune where they isolated themselves from others while waiting for the Revelation.

Because of their extreme views on sex and marriage, and their strict, literal interpretation of the Bible, they failed to spread goodwill or gain converts.

The transformation of marriage from the 19th century to the present

More hospitable to their neighbors and able to attract about 6, members by the s, twenty successful Shaker communities flourished. They followed the principles of simplicity, celibacy, common property, equal labor and reward espoused by their founder Mother Ann Lee. Courtesy of the Longman History Place Religious and Utopian communities dotted the countryside during the s.

The founders of Brook Farm tried to create a society of equality for its members. Gradually, utopian communities came to reflect social perfectibility rather than religious purity.

Robert Owen, for example, believed in economic and political equality. Those principles, plus the absence of a particular religious creed, were the founding principles of his New Harmony, Indiana, cooperative that lasted for only two years before economic failure.

Charles Fourier, a French reformer and philosopher, set out the goal of social harmony through voluntary "phalanxes" that would be free of government interference and ultimately arise, unite and become a universal perfect society. Oneidans experimented with group marriage, communal child rearing, group discipline, and attempts to improve the genetic composition of their offspring.

Self-reliance, optimism, individualism and a disregard for external authority and tradition characterized one of the most famous of all the American communal experiments. Brook Farm, near Roxbury, Massachusetts, was founded to promote human culture and brotherly cooperation.

It was supposed to bestow the highest benefits of intellectual, physical, and moral education to all its members. Through hard work and simplicity, those who joined the fellowship of George Ripley's farm were supposed to understand and live in social harmony, free of government, free to perfect themselves.

However, Nathaniel Hawthorne, who wrote about his stay here in The Blithedale Romance, left this utopia disillusioned. Finally, it was romantic thinker and strict vegetarian Bronson Alcott, father of author Louisa May Alcott, who devoted himself to tilling the soil at Fruitlands from June to January in the hope that love, education, and mutual labor would bring him and his small following peace.

He was later ridiculed as "a man bent on saving the world by a return to acorns. The belief that man was "naturally" good and that human institutions were perfectible had raised tremendous expectations about the possibilities of reform and renewal.

These experiments ultimately disintegrated but, for a while, tried to be ideal places where a brotherhood of followers shared equally in the goods of their labor and lived in peace. It seemed that within the great American experiment, searching for utopia required only the commitment of people who found it easy to believe that nothing was impossible.

Hancock Shaker Village Hancock Shaker Village is now a historic site that interprets the lives of the men and women who lived in the community from to This website offers background information on the Shakers in general and this community in particular.

Don't miss the tour of buildings which includes some nice images. Robert Owen, Social Reformer When Robert Owens' son tried to convert him to Protestantism, his reply was this, "There are probably twelve hundred millions of people in the world.O century in recorded history has experienced so many social transformations and such radical ones as the twentieth century.

They, I submit, may turn out to be the most significant events of this. The town of Amana, Iowa operated as a communal society for 89 years. Most of the settlers were immigrants who had left Germany in and came to Iowa in As 19th century America grew larger, richer, and more diverse, it was also trying to achieve a culture that was distinct and not imitative.

Love and Marriage in 18th-Century Britain. Wendy Moore The secret of a successful marriage was one of the most hotly debated topics in the salons and coffee-houses of 18th-century England, Prior to the establishment of a divorce court in the middle of the 19th century, England was the only Protestant country in Europe without a specific.

Native American - Native American history | Actually, the institution has been in a process of constant evolution. Pair-bonding began in the Stone Age as a way of organizing and controlling sexual conduct and providing a stable structure for child-rearing and the tasks of daily life.
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European and African interaction in the 19th century Early history[ edit ] Conjectural map of a mediaeval English manor.

A number of changes were made to the legal status of women in the 19th century, especially concerning marriage laws. The fact that fathers always received custody of their children, leaving the mother completely without any rights, slowly started to change.

Native American history. The thoughts and perspectives of indigenous individuals, especially those who lived during the 15th through 19th centuries, have survived in written form less often than is optimal for the historian. Because such documents are extremely rare, those interested in the Native American past also draw information from traditional arts, folk literature, folklore, archaeology.

The recorded history of Scotland begins with the arrival of the Roman Empire in the 1st century, when the province of Britannia reached as far north as the Antonine of this was Caledonia, inhabited by the Picti, whose uprisings forced Rome's legions back to Hadrian's Rome finally withdrew from Britain, Gaelic raiders called the Scoti began colonising Western Scotland and Wales.

Project MUSE - Love and Marriage in 18th-Century Britain